non-fictie en biografieën

Max Blitz is terug en dat is goed nieuws voor iedereen die van Joodse boeken houdt

Net zoals de eerste thriller, De Hillel Codex (2021), van Emile Schrijver is De Firkovich Bende een fraaie kijk in de wereld van joodse boeken – boeken die bestaan en boeken die niet kunnen bestaan, boeken die mogelijk zijn en boeken die onmogelijk zijn.   Het begint als Blitz, een geleerde bon vivant vanuit Amsterdam-Zuid die blijkbaar alles weet over die wereld, een eenvoudige opdracht krijgt om de collectie van zeldzame boeken en manuscripten van een … [Lees verder]

Lernen

From Saris to Tumtum, the Talmud fearlessly confronts Jewish legal attitudes towards a variety of embodiments

Review of Trans Talmud: Androgynes and Eunuchs in Rabbinic LiteratureMax K. StrassfeldUniversity of California Press, 2022 Bereshit 1:27 could hardly be clearer: “Male and female he created them.”  Except that Eve hadn’t yet been created, which means that Adam, like God, was androgynous? Such matters understandably occupied the rabbis, then and now.   There are dozens of references to eunuchs and androgynes in the Talmud, all of which productively challenge the very idea of clarity when … [Lees verder]

Religie en filosofie

Knowing Ourselves, Knowing God, Knowing Maimonides

In part 1 Jonathan Gill introduced a profound debate on Orthodox Thinkers on authentic belief in a modern world, in his review of the recently published essays in Strauss, Spinoza, and Sinai: Orthodox Judaism and Modern Questions of Faith. Difference between knowing and believing The much contested problem of the difference between knowing and believing, or, if we prefer, between philosophy and rationality on the one hand and religious faith and belief on the other, is … [Lees verder]

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Orthodox Jewish thinkers on authentic religious belief in the modern world

In recent years the Jewish background of the French essayist Michel de Montaigne has attracted increasing attention, and rightly so. His motto, “que sais-je?” or “what do I know?”  perhaps better translated as “what do I really know?” or even better yet “how do I know?”  ‘How do I know’ goes to the heart of the way Jews have wrestled with their identities, morally and politically, not to mention religiously, long before Ja’akov went mano … [Lees verder]